1. Quick Insight Grid – Vivekananda’s Ethical Vision

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2. Vivekananda’s Ethics in One Flow – Strength → Character → Service

Vivekananda believed that strength is the first virtue — without inner power, ethical action is impossible. This leads to character, and ultimately to service.

flowchart LR
  classDef a fill:#FDEDEC,stroke:#EC7063,color:#922B21;
  classDef b fill:#E8F8F5,stroke:#1ABC9C,color:#0E6251;
  classDef c fill:#F5EEF8,stroke:#8E44AD,color:#4A235A;

  A["Strength (Fearlessness)"]:::a --> B["Character (Integrity)"]:::b --> C["Selfless Service"]:::c --> D["Ethical Governance"]:::b
  

Use this chain to justify moral courage during:

• political pressure
• corruption temptations
• stressful law-and-order duties
• high-stakes administrative decisions

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3. Character-Building – Foundation of Vivekananda’s Moral Vision

Vivekananda declared: “Character has to be built on strong foundations of truth, purity and self-control.” For civil servants, this means:

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4. Fearlessness – Non-Negotiable Virtue for Public Service

Vivekananda said: “Fear is the cause of all misery. Be not afraid.”
Fearlessness is essential in situations where civil servants must:

• refuse illegal orders
• oppose unethical political pressure
• protect vulnerable groups
• act swiftly in crises

flowchart TB
  classDef mild fill:#E8F8F5,stroke:#1ABC9C,color:#0E6251;
  classDef soft fill:#FDEDEC,stroke:#EC7063,color:#922B21;

  A["Fearlessness"]:::soft --> B["Moral Courage"]:::mild --> C["Ethical Action in Crisis"]:::mild --> D["Public Trust"]:::mild
  

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5. Service to Man is Service to God – Framework for Public Welfare

Vivekananda taught that serving people is the highest spirituality. This gives a strong ethical justification for:

• citizen-centric governance
• compassion in welfare programmes
• pro-poor policy design
• humane treatment in offices & hospitals

flowchart LR
  classDef g fill:#E8F8F5,stroke:#1ABC9C,color:#0E6251;
  classDef p fill:#F5EEF8,stroke:#8E44AD,color:#4A235A;

  A["Service to Man = Service to God"]:::p --> B["Compassion"]:::g
  B --> C["Welfare Orientation"]:::g --> D["Inclusive, Humane Administration"]:::g
  

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6. Universalism & Inclusion – Ethics for a Diverse Society

Vivekananda believed in the divinity of every soul. This becomes a moral foundation for:

• secular governance
• non-discrimination
• respect for all castes, genders, religions
• inclusive public policy

flowchart LR
  classDef l fill:#F5EEF8,stroke:#8E44AD,color:#4A235A;
  classDef g fill:#E8F8F5,stroke:#1ABC9C,color:#0E6251;

  A["Universal Brotherhood"]:::l --> B["Secular, Equal Treatment"]:::g --> C["Harmony & Social Trust"]:::g
  

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7. Vivekananda’s Ethics → Case Study Solutions

Convert his ideas into instant solutions:

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8. One-Page Concept Map

flowchart TB
  classDef a fill:#FDEDEC,stroke:#EC7063,color:#922B21;
  classDef b fill:#E8F8F5,stroke:#1ABC9C,color:#0E6251;

  A["Vivekananda's Ethics"]:::a --> B["Strength"]:::b
  A --> C["Character"]:::b
  A --> D["Selfless Service"]:::b
  A --> E["Universalism"]:::b
  A --> F["Fearlessness"]:::b
  

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9. Practice Questions

1. “Strength is life, weakness is death.” How does this idea shape ethical behaviour in public service?

2. Explain how Vivekananda’s universalism can help promote communal harmony in administration.

3. How can the principle ‘Service to man is service to God’ be applied in day-to-day governance?

4. Discuss the relevance of fearlessness in the context of corruption and political pressure.

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